Monday, February 12, 2018

Quantum beer

The concept of quantum foam has bubbled up in scientific circles for over half a century, ever since physicist John Wheeler figured that quantum mechanics, at the really really small scale, would yield a Universe where nothing was ever static, and instead bits of matter (or, at least, the fundamental particles constructing them) popped in and out of existence all the time. And this foamy sort of science has long inspired all sorts of ideas as to what sorts of things might arise in a Universe so made.

But the thing which seems to be overlooked in this examination is the question of what all that foam is topping off. Now there are many kinds of foam out there in the world -- foam from shampoo, the foam in foam rubber, sea foam, and what used to be called shaving foam (but for some inexplicable reason is now more popularly called shaving cream). But come now, everybody knows the best, most satisfying kind of foam there is, is the foam that rises atop a perfectly poured down the side at an angle glass of beer. The kind of foam which tickles your nose as you drink that first draught, the kind of foam which is crisp and sweet and slow to settle.

Beer is one of man's first inventions. The ancient Egyptian pyramid-builders were paid in beer. Beer is liquid gold, and liquid bread (and bread baked with beer has a most wondrous foaminess to it, too). Beer even figures into physics -- physicist Donald A. Glaser, for his Nobel Prize-winning invention of the bubble chamber, used beer to fill early proptotypes of the chamber (though he denied that beer inspired the invention).

An old quote floating about which has been attributed to Werner Heisenberg (apparently wrongfully), tells us that "The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you." Now this has been interpreted to mean a lot of things ranging from "the more fully understood our Universe is, the more intricately designed it appears" to "you start seeing fantastic things once you get drunk enough." But if the glass is of the quantum beer from which the quantum foam fizzes forth, then surely it must mean, once you get down to the bottom of things, you find that there's something beneath the bottom, and that it's that we're all connected, all manifestations arising from a single oneness. Perhaps even like the oneness described in the evolutionary theological theory of Pandeism (pantheistic Deism). And an amber-hued, rich, tasty, all-loving oneness, at that!!


Quantum beer probably looks something like this....



Monday, December 25, 2017

Pandeism and Pangaea

Early in 2016, an interesting confluence occurred. As I was kicking around Kickstarter, I happened wholly by chance to come across a newly initiated effort for a collection of fictional pieces: Pangaea II. The "II" signifies the status of being a sequel to a previous similarly themed collection. And "Pangaea" because it is set in a fictional alternate reality -- one with a fascinating premise wherein Earth's landmasses are not dispersed, but where instead all human history occurs on a continuing single supercontinent. But the thing which to me was mindblowing about this is that this Pangaea Anthology was coincidentally proceeding on Kickstarter at precisely the same time as the (ultimately equally successful) Kickstarter was plugging away for Pandeism: An Anthology.


The conceptual connection between Pandeism and Pangaea goes beyond this moment of coincidence, and beyond the fact that their names raise similar visions -- "Pan" in both meaning all; "Deism" and "Gaia" both channeling religion-laden words from ancient languages. When mankind first discovered the contours of the multiple continents, the assumption instantly arose that these were indelible features, markers of the state of the Earth from the time of its creation onward. Mountains were fixed and unchangeable. Seas might ebb and flow, but only within unchanging boundaries with reliable shorelines. But then, as the work of geologists uncovered scientific proof that the continents had drifted from different positions over millions of years, had stretched and bent and changed in shape, have been governed by tectonic features and eons of weathering, the first instinct of the religionists was to reject this geomorphic evolution. It was inconceivable to them that these land masses could possibly have come from a single great landmass with an holistic shape different from any of the modern ones, but encompassing all of them. This was Pangaea.


In much the same way, the concept of Pandeism challenges previous orthodoxies by presenting as a possibility a single underlying theological ideation whose ancient contours are not immediately apparent to those who examine the theological map of the world through the lens of later social conditioning. But, like the geomorphic principles hinting at different earthly constructions, these may be found by rational examination to be fully explanatory as to how the later, more familiar peaks and valleys of theistic doctrine arose. Both are relatively recent discoveries, in the scheme of there fields -- after thousands of years of theology and geology, Pandeism was named in 1787, and Pangaea in 1920. One might quibble that the theories of the ancients about the nature of the grand features of the physical world wasn't really 'geology' -- but then, might one not suppose the same thing about ancient theology? The going belief a thousand or twelve hundred years ago was that the Earth had edges off which one might fall. Might one fall off the edges of equally old theological models?

And might one, in discovering the spherical nature of the Earth and the mobility of its once-joined continents, envision a notion of the divine of mathematical elegance equal to a sphere, and historical power equal to continents gliding over the face of the world?

Saturday, November 04, 2017

Alan Watts Sums Up Pandeism In One Minute

"Every living being is a manifestation of everything that there is.... Crazy!! But the thing is that what we do is to try and prevent people from realizing that this is so.... by pointing out to them in the most subtle ways their limitations. And seeing if we can phase them. Make them uncertain, make them unsteady. It's like all sorts of games you can play where if a person wavers, he loses. But people play that with each other all the time. And the reason they do it is not the reason they think. It is that if everybody were perfectly clear that they were a manifestation of the divine being, nothing very much would happen!!" ~~Alan Watts


Friday, October 27, 2017

Pandeism: An Anthology, Volume II, coming together!!

This is just a mockup cover for Pandeism: An Anthology, Volume II, but the whole will come to fruition (with a real cover) soon enough!! We have in hand fifteen quite amazing pieces, ready to edit and arrange into the final whole!!

One of the central themes being explored in this book will be the multiple-sided connection between Pandeism and human creativity. Additionally, new comparative pieces for this book include examinations of Pandeism from the viewpoints of Judaism and Stoicism.


Thursday, September 21, 2017

Technovedanta 2.0 -- a review

Technically, this book is titled “Transcendental Metaphysics of Pancomputational Panpsychism,” but the top lip of the cover reads “Technovedanta 2.0.”

Firstly, I note that, after my own heart, author Antonin Tuynman suffuses his work with poetry -- I have especially fallen in love with one titled “The Quagmire of ontological disambiguation” -- this is a poem I intend to pursue, even!!

But moving to the heart of the work, the fundamental thought underlying this rich volume is the possible nature of our Universe as a sort of self-aware cosmic computer -- in a way that scientifically (if not strictly technologically) completes the circle of Vedic thought. The savvy reader might well wonder, by the way, why I am beginning with what is actually the second book in a series. This is Kismet. Pure chance. An arbitrary function of this title happening to appeal to me (as a pandeistic thinker) before I saw any others.

The author speaks with an expansive and lively vocabulary and conceptual fluency of thoughts that reflect what has rattled around in my own mind for some while -- of philosophizing, of mastery arising from the will to become a master, of the remarkable premise that Consciousness itself arises from a self-sustaining feedback loop. He gamely coins the term Infinityism to frame the conceptual boundaries of the inconceivable, preferring to refer to God as “transfinite,” a term which he notes was yet undefined when the religions were casting their conceptions of the Divine. He identifies the many (and growing) routes by which we are ever-increasingly bound by expressions of a collective subconscious, which is itself but one aspect of an all-encompassing underlying consciousness. To those familiar with the post-Enlightenment idea of Pandeism, I need not spell out the significance of this line of thought to that theory.

Tuynman draws from a diverse array of philosophical forbears, from Hegel to Alfred North Whitehead to Buckminster Fuller to Terrance McKenna -- not all of whom are recognized as philosophers (he titles Ray Kurzweil and Peter Diamandis, for example, as "contemporary technoprophets"), but all of whom can be recognized as such when their observations are set in Tuynman's grand context. His analysis of the autopoietic is auto-poetic (just as his poetry is profoundly analytic). It feels as if he is consistently pulling the covers of reality back to reveal intuitively realized mechanisms of our Universe from the most modern concepts of science, and then tying these back, again and again, to some of the most ancient philosophical ideas. He does not blur the lines between these frames of thought; he demonstrates that the lines are an illusion, a construct dissolved simply by turning to observe from a different angle.

Like the courses of an excellent meal, getting deeper and deeper into this book makes you feel fuller and fuller of useful information, and yet it is tasty enough that though you finish feeling satisfied, yet knowing you could have another plate of the same again tomorrow.

Saturday, September 02, 2017

Fried Philosophy 14: Pandeism

Following is a fascinating explication of the problem of evil, and Pandeism as the solution to it -- this guy gets it!!